Content
Text 1
Codicology
Paleography
Hand 1
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 3
N. 216 (414)
Изъ коммент. на Притчи Соломона
Йефета
I
21 л.
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 3
N. 216 (414)
From a commentary on Proverbs
By Yefet[?]
I
21 folios
corresponds to p. 2
The “Harkavy-Cards” were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection. This inventory is today held at the Vernadsky Library of the Ukrainian Academy of Sciences in Kiev, and also served as basis of the library’s card catalog prepared over the years by Harkavy, F. Kokovtzov, R. Ravrebe, A. Vasilev and V. Lebedev.
/ מפי׳ משלי (ליפת, לפי׳ דברי אגור בן יקה (ל׳ א׳; ועל הגליון רשום מ״ז) כטוב אלמגמוע בן אלמתקאי וכו׳ אחרי תרגום הפסוק אל תוסף וכו׳ יתחיל הפי׳ כזה:קולהדבריאגורינתהיאלידברילמואלואגורהושלמהולה ה̇ אסמאוהישלמהידידיהאגור:למואל:קוהלת:וכלואחדמןהדהאלה̇ אסמאלהמעני:פסמאהשלמהלמעניושלוםושקטאתןעליש̇ בימ̇: וסמאה ידידיה לאן אללה חבה כק̇ ויי̇ אהבו וכו׳ וכו׳ / Bundle number:
Credits
Suggested Citation
New York, Jewish Theological Seminary, Ms. 3450. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 16 September 2026, https://jalit.org/manuscript/1526