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Content
Text 1
וישתמל ה[ד̇א] אלפצל עלי אבואב יג̇י ד̇כרהא פי מואצ̇עהא ומנהא ד̇כר חד אלכ̇בר וחקיקתה:
פלד̇לך אסתחקו ללועוד אלתי מן ג̇מלתהא והיה הנשאר בציון והנותר בירושלם קדוש יאמר
Last folios not legible.
Text 2
על הר ציון ששמם אאנח ואשמותם
תנחם חרבותיה תעדן מדברותיה
Codicology
Hebrew numerals at the top right corner of the first recto page, catchwords on the facing verso page.
Torn, stained, and faded in places with loss of text, especially in the beginning and at the end of the manuscript.
Indentation of the first line of a paragraph, sense dividers (dot, usually followed by blank space), headings written center-aligned in a separate line
.Paleography
Script
Hand 1
Incodicated Documents
Colophon, fols. 203v - 204v
וכאן אלאבתדא בה
פי אלעשר אלאול מן ג̇מאדי אלאולי מן סנה ת̇מאן
ות̇לת̇ין וארבע מאיה ואלפראג מנה פי אלעשר
אלאכ̇יר מן ג̇מאדי אלאכ̇רה מן אלסנה אלמד̇כורה
ואלחמד ללה חמדא ......הה
יקתצ̇י(?) רצ̇ואנה
ברוך יי לעולם אמן ואמן
Date in author's colophon: Jumādā I 438 AH corresponds to November 1046 CE, Jumādā II 438 AH corresponds to December 1046 CE.
Note, fols. 205r
בן מבשר הלוי בן שמעיה הלוי בן יוסף הלוי נ'ע
A name next to the dirge in a different hand, now lost but recorded in an article by Haggai Ben-Shammai.
Note, fols. 205r
בשם אל [ ] עת רצון מיי֗י
נולד בן לאלע[זר] הלוי בן חלפון
הלוי בן נחמאל הלוי נ֗נ֗ ושמו דוד
הלוי ישימהו אלהינו לברכה בקרב
הארץ אמן. ביום ראשון לשב[וע]
בחדש מ בארבעה עשר לחדש
מרחשון על דרך פוגה שנת אלף
וחמש מאות לשטרות ישועה
[קרוב]ה אמן. ו[סימנ]ם אך
In the name of God [ ] at a moment favoured by God
a son was born to Elʿazar ha-Levi b. Ḥalfon
ha-Levi b. Neḥamʾel ha-Levi, may his soul rest, whose name is David
ha-Levi. May our God make him a blessing
on earth (cf. Isa 19:24). Amen. On Sunday,
<of the month M> the 14th of the month
Marḥeshvan, with uncertainty, of the year one thousand
and five hundred of the Era of the Documents. Salvation
shall come (cf. Isa 56:1). Amen. And the sign is 1500.
(Translation by Nadia Vidro)
In the Rabbanite calendar, 14 Marheshvan 1500 SE = Sunday 6 November 1188 CE. The expression על דרך פוגה (“by way of doubt”, “with uncertainty”) after the month may indicate that the Rabbanite calendar was used in the absence of information on the state of crops in Palestine.
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources , ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876 .
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 4816 (339)
204 л. изъ Китабуль-Таурія Абульфараджа Фуркана
ч. поврежд. составл. въ 1046-7 г. по Р. Х., припис. 1188-9 г. (unicum)
I
p. 5
N. 4816 (339)
204 л. Китабуль-Таурія Абульфараджа Фуркана
II
corresponds to p. 2
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 4816 (339)
204 folios from the Kitāb al-Tawriyaby Abū l-Faraǧ Furqān
Partly damaged, compiled in 1046–7 AD, additional note from 1188-9 (unicum)
I
p. 5
N. 4816 (339)
204 folios from the Kitāb al-Tawriyaby Abū l-Faraǧ Furqān
II
Bibliography
Reproductions
General bibliography
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 4816. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/319