Persons referenced
Places referenced
- Cairo
Works referenced
Content
Summary
Containing Book of Lights and Watchtowers by Yaʿqūb b. Isḥāq al-Qirqisānī (discourses IV and V) and an anonymous commentary on Lev. 23:28–32.
Text 1
בך יי חסיתי אל אבושה לעולם
[אלמקאלה אלר]אבעה פי אלוג̇וה ואלאסבאב אלתי יוצל בהא אלי מערפה אלפראיץ̇
וד̇כרנא בעץ̇ ד̇לך איצ̇א פי אלבאב אלסאבע עשר מן הד̇ה אלמקאלה תמת הד̇ה אלמקאלה אלתי הי אלכ̇אמסה בעון אללה עז ותעאלי ואלחמד ללה רב אלעאלמין כת̇ירא
Text 2
פי מנזל[ה אל]קדוסיה כל מנזלתהא ומנ[זלת] יום חג שבמ[...] אלא[.]למן שבעת ימי[מ.ה]
לאן אלשמס פי הד̇ה אלמדה תג̇יב ען מכאן בעד מכאן פאי וקת פי הד̇ה אלמדה אבתדי אלאנסאן
Codicology
Hebrew numerals at the top right corner of the first recto page. Catchwords at the lower left corner of the previous page.
worm-eaten at the top and at the bottom with loss of text, stained in places.
Indentation of the first line of a paragraph, sense dividers (dot, usually followed by blank space), headings written center-aligned in a separate line
.Paleography
Script
Hand 1
Elongated ascenders of Lamed in the first line of a page or paragraph.
Incodicated Documents
Note, fols. 1r
אלמקאלה אלד֗ ואלה֗
מן אלאנואר ופיה
כלאם אכ̇ר יתעלק
באלמועדים מא
אערף למן הו
Title in a secondary hand.
Ownership statements, fols. 1r
ملك
ل؟؟؟ع الله
؟؟؟
Note, fols. 1v
الرابعة والخامسة
Short title.
Certificates of endowment, fols. 1v
קדש עלי ועל זרעי אחרי ואחריהם
על כנסת בני מקרא אני שמואל בן מרור
שלמה בן מרור שמואל בן מרור
משה כאזרוני ס֗ט֗ ארור מוכרו
וארור קונהו וגונבו וארור מעביטו
ומחליף קדושתו והכתיבה אשר
על גבו אמן
Colophon, fols. 79r
הד̇א אלכתאב למרי שלמה המלמד בר יוסף
יחיה ויזכה ויגדל בתורה ובמעשים
טובים ויזכהו <לראות> בבנין היכלו ובחידוש
עירו אמן. וכן יהי רצון.
נשלם זה הספר בחדש כסליו ש֗נ֗ת א֗ל֗ף֗
ושלש מאות ושמונה עשר ל֗מ֗נ֗י֗י֗ן֗
ש֗ט֗ר֗ו֗ת֗ בפסטאט מצרים
נותן ליעף כח
ולאין אונים עצמה ירבה:
Date in colophon: Kislev 1318 SE = end October–end November 1006 CE in the Rabbanite calendar (the month in the Qaraite calendar can potentially be +1 or –1).
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources , ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876 .
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p.4
N. 4520 (174)
Изъ Китабуль-Анваръ Киркисани
II
81 л. изъ Китабуль-Анваръ Киркисани (IV-V отд.)
поврежд., припис. писца 1007 г. по Р. Х. и припис. владѣльца (послѣд. 2 л. взяты изъ коммент. кн. Левитъ)
I
corresponds to p. 2
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p.4
N. 4520 (174)
From the Kitāb al-Anwārby Qirqisānī
II
81 folios
N. 4520 (174)
81 folios from the Kitāb al-Anwārby Qirqisānī (sections IV-V)
damaged, addition by the scribe from 1007 AD and addition by the owner
Last 2 folios are taken from the commentary to the Book Leviticus.
I
Bibliography
Reproductions
General bibliography
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 4520. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/326